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My body is in exile but my soul is in Pakistan – Altaf Hussain
By Murtaza Ali Shah
Altaf Hussain, the supreme leader and founder of Muttahida Qaumi Movement (MQM), speaks candidly to The News on Sunday in an exclusive interview and maintains that only his party has the liberal and progressive agenda to make Pakistan a truly democratic and forward looking country as envisaged by its founder, Quadi-e-Azam Muhhamad Ali Jinnah.
Taal
Matol
Two gems for Lahoris
By Shoaib Hashmi
It's the silly season again. It happens every year and it gets us by
surprise every year. After the long hot summer this year, aggravated by the
incessant load shedding, finally the Monsoon makes its appearance, and all
the hair-brained schemes you could possibly think of appear on the scene. I
have only two pieces to offer but they are gems.
case
Vulnerable as ever
Another incident of violence ensued by alleged blasphemy.
Another reason to believe the minorities need protection. Only this time the
administration plays an actively positive role
By Waqar Gillani
Bahmani Wala village, 5 kilometres from the Kasur city,
comprises around one thousand houses, at least one hundred of which are
inhabited by Christians. The last day of June 2009 saw most of these 100
houses in a damaged condition, seemingly attacked. Although the houses were
not dilapidated completely, broken doors and walls were visible. The next
day, the nervous residents of these houses, stood scattered along their
homes.
Man
who spoke his mind
More than twenty years after his demise, Waris Mir's words
are pertinent
By Sana Mir
Prof Waris Mir belonged to that era of Pakistan's history when speaking
one's mind was a punishable offence. This age was of the appalling martial
law regime of General Ziaul Haq who used to treat progressive minds,
scholastic writers and philosophic thinkers as blasphemers. Speaking out,
that too at the behest of the people of Pakistan, with a mission in mind --
'to write for the posterity, to speak as the people's voice' -- was a task
not many could take up in those oppressive days. Reverberating in those days
as much as now is the voice of Waris Mir who had debated through writings the
dire need we face as a nation for progressive thinking, the obligation we
have to move forward and not just let elements of the rearward rot the
country right from the core. Too late, cynics might scoff but to optimists
like Waris Mir himself, it's still better than never.
RIPPLE EFFECT
Travelling in a train
By Omar R Quraishi
The last time I travelled on a train
in Pakistan was in early 2006 when the Khokhrapar-Munabao rail link was being
revived by the Indian and Pakistani governments. The train ride was not too
bad, probably because it took place in February and the weather was quite
cool. Plus, for a large part of the journey, the train travelled on
apparently a narrow gauge track and had to travel at a very slow speed -- and
this was in the early morning and the whole of Tharparkar was filled with fog
that day and one could see a head every now so often of a Bheel or a Kohli
women (the local Hindu tribes that inhabit the area) and an arm every now and
then with bangles all the way from the wrist to a few inches above the elbow.
My body is in exile but my soul is in Pakistan – Altaf Hussain
By Murtaza Ali Shah
Altaf Hussain, the supreme leader and founder of Muttahida Qaumi Movement (MQM), speaks candidly to The News on Sunday in an exclusive interview and maintains that only his party has the liberal and progressive agenda to make Pakistan a truly democratic and forward looking country as envisaged by its founder, Quadi-e-Azam Muhhamad Ali Jinnah.
The leader of Pakistan’s third largest political party shares that the brutal military crackdown of 1992 on his party failed to crack the resolve of his comrades and hardships only strengthened and projected his party’s philosophy of ridding Pakistan from the enslavement of the filthy rich and corrupt feudal lords - to bring about a genuine middle class revolution. But he admits that his soul hit the rock bottom at that time, mainly because he thought he was being victimised through a ruthless misinformation and character-assassinating campaign across Pakistan.
The London-based self-exiled leader, who has masterfully maintained his political hold on Pakistan’s industrial backbone Karachi, is happy that his relationship with the establishment is becoming more amicable by the day with the removal of suspicions and doubts about his party.
His consistent opposition to Taliban militancy and rightwing-ism has won Altaf Hussain many admirers across the political spectrum of Pakistan and this makes him confident his party’s profile is on the upward curve.
The former student leader from a middle-class background warns that Pakistani state doesn’t afford anymore romantic affairs with thee so-called jihadis and religious extremists. Lest anyone forgets, he remind that religious extremist parties such as Jamaat-e-Islami and Jamiat Ulema-e-Islam were at the forefront of opposing the creation of Pakistan and took every opportunity to denounce its creator. For these parties to masquerade today as the sole defenders of Pakistan and then support Taliban and Al-Qaeda under various excuses is a joke, he holds. Interview questions and answers follow:
The News on Sunday: How satisfied are you with MQM’s progress since its foundation nearly 25 years ago?
Altaf Hussain: Of course I am satisfied with the progress of the MQM since the date of its foundation. You can chart the developmental progress of the MQM with every passing day.
For example, we took part in the local bodies elections of 1987 and achieved a landslide victory in the largest city of Pakistan, Karachi and second largest city of Sindh Province, Hyderabad, where Mayors and Deputy Mayors were elected unopposed.
If you see the record of the general elections results, held in 1988, 1990, 1993, 1997, 2002 and 2008 you can see that the MQM has been accumulatively gaining more seats.
In the 2006 elections held in Azad Kashmir we won 2 seats which is an indication of the progress of the MQM. In the last local bodies elections held in 2005, we again registered a thumping victory, beating our own previous record in urban Sindh but this time securing a reasonable number of seats from the rural Sindh also.
In short, I would say that now the political philosophy of the MQM is spreading throughout Pakistan and people from all four Provinces, Azad Kashmir, FATA (Federally Administered Tribal Areas) and Northern Areas are joining the MQM in large numbers. The MQM has now established its offices all over Pakistan.
TNS: How relevant is the party’s message today?
AH: Due to the progressive, liberal, democratic and egalitarian approach of the MQM, people have begun to understand the relevance of the MQM in today’s political climate.
MQM is the only political party which is struggling to attain the rights of the working class and poor people of Pakistan; it wants to abolish the medieval feudal system from Pakistan and establish true democracy in Pakistan where every citizen will have equal opportunities in all walks of life irrespective of their caste, creed, ethnicity, sect, colour, gender and even religion.
One thing that is also very positive and appealing to the people of Pakistan is that the MQM wants religious harmony and is against all sorts of religious extremism. People are witnessing that MQM is the only political party which has been vocal against Talibanisation and Al-Qaeda’s terrorist activities.
TNS: What lessons have the party learnt and how chastened are you?
AH: It’s a sad state of affairs that in Pakistan a corrupt political culture is prevailing. We have observed the mistakes and corrupt practices committed by other political parties and learnt a great deal to keep the MQM free from such mistakes and corrupt practices.
TNS: How is life in exile for a leader who is loved by millions?
AH: Before answering your question I would like to mention a famous saying or couplet,
Ghayal Ki Ghath Ghayal Jane or Na Jane Koi!!!
Meaning: Jis per Jo gozarte ha who hi Behter Janta hay
(Only the sufferer knows the pain of suffering and no one else).
My body is in exile but my soul is with my people in Pakistan. The life in exile can be well understood by those who are either living in exile or who have lived in exile. The life of a leader who is loved by millions becomes difficult and at times tumultuous because I miss my leaders, office bearers, followers and sympathisers each and every minute. My people love me and I love them too.
TNS: You have sincerely tried to make MQM a mainstream party acceptable to all provinces, yet something or other happens that somehow goes against the national flight of the party?
AH: Let me explain that the MQM is the only political party which has no linkage either directly or indirectly with the Establishment. MQM has emerged from the grass root level.
Coming from a lower middle class background, from a very young age as a student of Class VI, I started giving tuitions to earn enough money to pay for my own educational expenses. This continued until the completion of my B.Sc and B Pharmacy Degrees. I formed the A.P.M.S.O. (All Pakistan Mohajir Student Organisation) on 11th June, 1978 in Karachi University and thereafter the MQM (Mohajir Quami Movement) was founded on 18th March, 1984. The first public meeting of the MQM was held at Nashtar Park, Karachi on 8th August, 1986, which was the biggest rally ever to be held then at this venue.
After this mammoth gathering, the Establishment and other political parties were alerted to this success and started hatching conspiracies against the MQM. Thereafter, it was announced that another public rally would be held in Hyderabad on 31st October, 1986 at Pacca Qila Ground. Nefarious plans were made by the Establishment in collusion with other political parties to sabotage this rally.
Whilst a procession of buses and other vehicles was heading towards Hyderabad from Karachi, professional killers, who were part of the preplanned conspiracy, opened fire on the procession with lethal weapons. As a result of this indiscriminate firing at Soharab Goth, Karachi and Market-Chock, Hyderabad, 13 MQM workers were killed on the spot and dozens of others were severely injured. In spite of these brutal and horrific incidents, the rally at Pacca Qila Ground, Hyderabad was the largest rally ever held. After the rally, while on my way back to Karachi I was arrested along with 500 other MQM workers at Ghaggar Phatak. I was taken to Kalakot Police Station and then immediately transferred to an unknown destination (which I later discovered to be a place known as Baldia Police Training Complex.) I was kept in an illegal detention for 17 days; not allowed to sleep and was severely tortured in custody. The Law Enforcement Officers from different agencies interrogated me and offered me large amount of money, plots of land, permits for Industries, etc. to stop me from my just struggle. In short, the officers from different agencies tried their best to buy my conscience. Even when they threatened to kill me in a police encounter I declined their offers and refused to sell my conscience.
Later on I was shifted to Karachi Central Prison whereupon many false and concocted charges were levelled against me. I remained steadfast and refused to accept any relief from the Establishment or any offers to grant me pardon. As a result of the public pressure, the Government was compelled to withdraw all concocted and false charges against me and my colleagues and we were released.
While I was in prison, the Establishment hatched a conspiracy to attack Mohajirs (Urdu-speaking people) neighbourhood with hired notorious and heavily armed terrorists. The biggest and the most ruthless attack were carried out in Qasba and Aligarh Colony near Orangi Town on 14th December 1986. This attack continued unrelentingly for six hours yet during this time no Law Enforcement Agencies reached there to rescue the lives of these innocent souls who resided in these areas. As a result, more than 300 men, women and children were brutally murdered and their houses looted and burnt.
Instead of arresting the culprits, the Establishment tried to give this massacre an ethnic colour and termed it as a fight between Pakhtuns and Mohajirs. Along with these attacks on Mohajir communities, they formed an organisation under the banner of Punjabi Pakhtun Ittehad (P.P.I.) which was not only funded heavily by the establishment but was equipped with lethal weapons and transportation to attack more and more Mohajir localities. The idea was to make Pakistanis of other provinces think that the MQM was against Punjabis and Pakhtuns.
The Establishment also hired so-called Sindhi nationalists and provided them with money, transportation and lethal weapons to attack the people of Hyderabad. On 30th September 1988, these hired terrorists entered Hyderabad City and opened fire on innocent citizens, killing more than 200 people and injuring hundreds of others. During the entire time that this massacre took place not a single policeman or Law Enforcement Agency Personnel reached this area to rescue the victims. As a result of this attack and as planned by the conspirators, the Sindhi and Mohajir conflict began again.
I was again arrested under false and fabricated charges along with hundreds of my workers. Again I was released when all baseless and concocted charges against me and my workers had to be dropped.
Let me inform you I was first arrested, on 14th August, 1979, at the Tomb of Quaide Azam during the regime of General Zia-ul- Haq and was unlawfully and illegally sentenced to 9 months rigorous imprisonment with 5 lashes, from summary military courts again on false charges. I completed my nine months imprisonment, and refused to apply for any petition of mercy, despite many offers from the Establishment.
This persistent unjust treatment along with the media trial was an attempt to tarnish not only my own image but that of the MQM as well. After entering into politics, my committed colleagues and I came to the conclusion that all the damage to the country is due to the corrupt political culture which still prevails in Pakistan. If this corruption is not totally abolished from Pakistan, this menace will further flourish.
It was at this time that I decided to transform the Mohajir Quami Movement into the Muttahida Quami Movement I began to preach and teach the deprived and downtrodden how to obtain their rights and to rid the country from the clutches of the feudal lords, change the ongoing present corrupt political culture and bring constructive and positive changes to Pakistan.
So it was on the 14th August, 1991 that the MQM made the announcement to change its name and to form a national political party to bring changes to the present obsolete and medieval feudal system and to bring honest egalitarian educated people into the corridors of power, not with bullets but through ballot power.
It was then announced that, on the 14th August 1992, the MQM would unveil its manifesto, to bring positive and constructive changes for the benefit of working class people.
Unfortunately, before this date, on the 19th June 1992, the Army started its operation against the MQM under the guise of action against 72 big fishes in Sindh province. This was supposedly to bring to justice persons involved in kidnappings for ransom, robberies or patronising or providing shelter to the criminals. This operation, however, was targeted only at the MQM. Fake torture cells were discovered and other criminal activities of the MQM were orchestrated and then presented through media. This meant that naive people were misled and given the impression that the MQM was not struggling to attain the rights of the common people but was instead a bunch of criminals and thugs.
Even against the backdrop of this negative propaganda campaign the MQM continued to preach its political philosophy throughout Pakistan. In 4 provinces and also Kashmir and FATA, the units and offices of the MQM remained open, but with the connivance of other political and religious parties, the establishment launched an operation throughout Pakistan in which office bearers of Punjab, Balochistan, N.W.F.P. and Sindh were arrested and severely tortured, and their offices raided and sealed.
After the presentation of the Nizam-e-Adl Bill in the National Assembly, on the 13 April 2009 the MQM was the only political party which raised its voice in protest against this Bill and in order to boycott it we walked out in protest. This was not only for the larger interest of the country but the entire nation as well. The MQM and I were the only ones in Pakistan who not only took a firm stand but very strong steps to save the country from the so-called Jihadis or religious extremists. Finally, the Government of Pakistan and the provincial government of the ANP came to the same conclusion as that of the MQM.
TNS: You have been successful in maintaining discipline in your party while in exile?
AH: If you are committed, devoted and well determined with your philosophy, preaching and the cause, you can do wonders and unbelievable things. Whilst living in exile, I was able to maintain discipline in the party because I am still committed, dedicated, determined and optimistic that one day the MQM and its reformational philosophy will take the entire nation under one banner. This is very true that if I were on the ground, then our growth nationwide would be much faster.
No person goes into exile through his or her own desire or happiness, but under undesirable conditions or circumstances, one may have no choice in the matter but to be forced into exile. It is natural for every person to miss his or her own country an enormous amount whilst living in exile and as a patriotic Pakistani I miss Pakistan and the people of Pakistan very much.
TNS: Looking back, what would you describe as the highs and lows of your political life?
AH: Difficult phases come frequently in the political life of a leader. We continued our struggle despite all the hurdles and conspiracies hatched against the MQM by the establishment and state machinators. The MQM faced many pressures because it challenged the status quo.
As I mentioned earlier, it is an unfortunate fact that since its inception Pakistan has been controlled by a few ruling elite families. The political situation has gone from bad to worse since the sad demise of the Founder of Pakistan Quaid Azam Mohammad Ali Jinnah and the assassination of the first Prime Minister Khan Liaquat Ali Khan. After these events Pakistan became an enclave of the filthy rich and corrupt feudal lords who remained the blue-eyed boys of the civil and military establishment.
MQM is the only political party to emerge from grass root level, including myself. I, under the banner of the MQM, introduced new political phenomena in the prevailing political system and challenged not only the status quo but all the political forces who overtly or covertly remained members or protectors of the status quo. All of these persons conspired one way or the other to malign the image of the MQM nationally and internationally. Due to the persistent negative propaganda campaign against the MQM, the common, working class, innocent people became so confused that they believed the propaganda. The people of Punjab became particularly confused thinking that the MQM was a terrorist organisation, an agent of India and anti-Pakistan, which greatly effected the position of both the MQM and me in these areas.
After the commencement of the Army Operation on 19th June, 1992, my party’s and my position were enormously effected by the negative propaganda campaign launched by the then Army General, and those in high positions in the I.S.I. You might say that these were some of the lowest days of my political life.
The majority of my leaders and office bearers remain determined, loyal and committed to me. This support enabled me to remain committed to my cause and not to bow down or surrender to the massive campaign launched against the image of the MQM and myself. One can easily understand why my party and I are gaining the support of people throughout Pakistan, Azad Kashmir, FATA and northern areas. Now the people of Pakistan have begun to understand the reasons for the campaign against the MQM and have started to realise the benefits of the spirit of the liberal, secular and democratic approach and the philosophy of MQM.
The MQM is now gaining not only the support of the people but also gaining more electoral wins with every coming election. By the grace of Almighty Allah we have roots of growth all over Pakistan, particularly Punjab, NWFP, Sindh, Balochistan, Azad Kashmir, FATA and northern areas. Thank God that more and more educated and enlightened people of Punjab are joining the MQM with every passing day. It is also a very good sign that the MQM is gaining popularity amongst youth, both young boys and girls. You may term these days as the highs of my political life.
TNS: Critics say that you do not afford to stay out of government or it may lead to fragmentation of your party?
AH: Critics are critics, they can say whatever they wish and they have their own opinions about the MQM and me, but the facts are entirely different. MQM has passed through crucial times both as a part of the coalition government and outside of the government.
When the Army Operation began, with the support of almost all the political and religious parties, the MQM remained intact and did not go through any kind of fragmentation. I have been in exile for the last 18 years and the MQM has gone through many ups and downs, but at present if you chart the popularity of the MQM its numbers have not decreased but greatly increased.
TNS: You started warning about the Taliban danger when there was almost a national denial consensus on Taliban. What alerted you to Taliban’s looming threat?
AH: It is regrettable that even some of the learned people are unaware of the present scenario regarding the danger of the Taliban or are naïve to the efforts made by the MQM and the apprehensions raised by the MQM regarding the danger of Taliban. The MQM was the only political party of Pakistan to raise strong vocal objections to the Taliban and were the first to oppose Talibanisation and speak of the threat to Pakistan’s future and that of innocent people. Now the government of Pakistan, the armed forces of Pakistan and the people of Pakistan are not only united but are also of the same opinion about the danger of the Taliban, just as the MQM had been warning previously.
TNS: Taliban’s exposure, finally, as militant terrorists and petty criminals is well established in public life. What feedback are you getting from Pakistan?
AH: Yes, the profile of the MQM has increased enormously because there was a time when the MQM was alone in warning the Government and the people of Pakistan, but now the entire nation, the Government and the Armed Forces are not only united but in agreement with MQM’s stance and are taking strong action to eliminate the menace of the Taliban.
TNS: Karachi is the most lucrative area for Taliban/Al-Qaeda after NWFP areas, how entrenched Taliban are in Karachi and what fears you had when you asked for the registration of IDPs into Karachi?
AH: This is very true that Karachi is the most lucrative area for Taliban and MQM has been persistently warning the Sindh Government, Federal Government, Armed Forces, Investigating Agencies and other Enforcement Agencies, the people of Karachi and the people of Sindh particularly for the past 2 years about the growing Talibanisation of Karachi. In the beginning though, the Government and other relevant quarters and other political pundits started to blame the MQM. They implied that the MQM was simply creating a cause amongst the masses and exaggerating fears about the Taliban in Karachi.
Now everybody has witnessed that the Taliban are making Karachi their safe haven. The MQM is not against the migration of IDPs in Karachi but wants to make sure that under the guise of migrating IDPs the Taliban do not gain shelter in Karachi and start their criminal activities in this city. If this were not done by the government of Sindh then there is a chance that the Taliban may unite and form a strong terrorist network in Karachi.
TNS: You recently said that armed groups should be formed to counter Taliban, will it not lead to civil anarchy?
AH: I have never said that armed groups should be formed to counter the Taliban. What I have persistently said is that people should form vigilant groups in each and every locality in order to keep an eye on the Taliban entering the city and their subversive activities in Karachi. How can this appeal to the people be misconstrued as any sort of encouragement of anarchy in Karachi?
TNS: What measures do you propose to free Pakistan of religious radicalism?
AH: I intend to continue to create and facilitate the promotion of modern education in accordance with the need of the present era and time and economic prosperity. The outdated and obsolete system of education should be abolished and replaced with the introduction of a new system of education. This should open the minds and replace outdated modes of thinking. New inventions are occurring each and every day. If we continue to think about travelling a great distance from one place to another, on horses and donkeys, then our brains will never accept the vehicles that have already been invented.
TNS: You strongly speak against feudalism yet you are in coalition with PPP which houses most feudals amongst its ranks?
AH: One has to progress and develop to further ones cause and teach the new ideology to the nation according to the need of the time. If you consider the past history of nations, they adapted new techniques and ideologies to gain greater success. We have to here look at the background and strategies adopted by our beloved Prophet Mohammad (PBUH). He migrated with his followers to Shaib-Abi-Talib Gihati and stayed there for 3 years in deplorable conditions. He then made an alliance with Sardare-Quresh of Macca and returned to Macca. When the opponents of the Prophet Mohammad (PBUH) made his followers lives unbearable and impossible to live in Macca, the Prophet (PBUH) sent them to Habsha (Abysinia) with a message for the King of Habsha. The Prophet (PBUH) then had to go to Madina (Yesrab) with his colleagues, making an agreement with the Sardars of Quresh for 10 years. In Madina, Prophet Mohammad (PBUH) made an agreement with the Jews and other non Muslims known as “Misaq-e-Madina”. It did not mean however that he abandoned or left his righteous message but that he made all of these agreements to become more united, stronger and better able to counter the unrighteous “Sardar of Quresh” and their forces.
Similarly, other leaders such as Lenin, Castro, Ho Chi Minh, Mao, Marx and many others went into exile in order to continue to preach their message and to bring reformational changes to their society. So at times you have to discover new ways to keep your movement active and prosperous. The MQM had no choice but to preach and teach its egalitarian and progressive philosophy and make such kinds of adjustments whenever needed. This does not mean that through making such kinds of alliances the MQM has left behind its basic and fundamental philosophy.
TNS: What stops you from going back to Pakistan? What threats there are to your life and will you identify those forces posing threat to you?
AH: Time and again I have expressed my wish to the Central Coordination Committee and other office bearers and workers that I want to return to Pakistan, but my people are not allowing me to do so at this stage because they strongly feel that there are many unnatural risks to my life.
Before coming to London, several assassination attempts were made on my life but Almighty Allah saved me. When the opponent forces tried with hired criminals to assassinate me with hand grenades and explosives, it was at this time that the Central Coordination Committee of MQM and other followers requested me to go abroad and to guide them from there.
TNS: How are your relations at the moment with Pakistani establishment, mainly secret services and military?
AH: Many misunderstandings have been removed about the MQM within the establishment, secret services and the military. I hope with the passage of time those remaining, if any, would be removed as well. Time is the best healer.
TNS: Your party has been involved in violence recently with tiny splinter group Mohajir Quami Movement. Where is this group drawing support from?
AH: My party has not been involved in any violence with any so called splinter group but in fact was the victim of armed attacks of criminals. There are some groups in Karachi who are involved in land grabbing (land mafia), drug trafficking, kidnapping for ransom, car theft, dacoities, bank robberies, mobile phone snatchings and other criminal activities. MQM has requested Karachiites to form vigilant committees in their areas to keep an eye on such kinds of criminal elements. These neighbourhood watch groups became the biggest hurdle against groups of criminals. These groups of criminals take shelter within different political parties. Recently, these criminals attacked different localities of Karachi with lethal weapons and as a result of their indiscriminate firing, 12 innocent people were killed and dozens were injured including MQM workers and sympathisers.
TNS: How do you view the role of right-wing parties, such as Jamaat Islami and Imran Khan’s Tehreek Insaaf, in Pakistan?
AH: Every enlightened person and one who has even a little knowledge of history knows the fact that the Jamat-e-Islami was against the Pakistan Movement. Jamaat-e-Islami went too far in the opposition of the Pakistan Movement and even termed it as the movement of “Kafiristan”. It crossed all limits by even terming the Founder of Pakistan Quaid-e-Azam as “Kafir-e-Azam”. It is known to all those who go to colleges, universities or other institutions that Jamaat-e-Islami, through its students organisation Islami Jamiat-e-Tuleba introduced Kalashnikov, sten guns and other lethal weapons in all the educational institutions to suppress other students organisations and made the educational institutions into the “No Go” Areas for other students organisations. Very recently according to the reports of print and electronic media, State secret agencies and law enforcement agencies including the police stated that all Al-Qaeda people have either been arrested or discovered in the houses of Jamaat-e-Islami’s well known office bearers. Very recently the culprit of the armed gang who attacked the players of Sri Lanka Cricket Team in Lahore was arrested by the police who confessed that he stayed in Mansoora in Lahore, the main headquarters of Jamaat-e- Islami, for two days before launching the terrorist attack on the Sri Lankan team. He also confessed that the weapons he and his accomplices used were provided in Mansoora. What further can I say about the role of the Jamaat-e-Islami in Pakistan. Readers are the best judges. As far as the role of other religious political parties is concerned, almost all the parties who were against the Pakistan Movement are supporting Taliban or Al-Qaeda directly or indirectly.
As far as Imran Khan’s Tehreek-e- Insaaf is concerned, I have never made any comment on him or his political party, so please forgive me again for not making any comment.
TNS: How are your relations with Nawaz Sharif as some of his hawks have issued statement against you?
AH: Personally I do not have any kind of animosity against Nawaz Sharif. He was the one who passed two resolutions in the APC (All Parties Conference) held in London against MQM. After the announcement of 2008 general elections results, in my first public speech, I publicly congratulated Nawaz Sharif and said that the MQM respects and accepts his mandate. As far as hawks statement of his party against me is concerned, I am used to reading such kind of statements and this is part of our political culture.
TNS: Do you regret supporting General Musharraf’s supra constitutional steps?
AH: MQM was the only political party which did not support when he took over power. MQM was the only political party which did not take part in the Local Bodies Elections held in 2001, whereas other political parties and religious political parties took part in these elections. When General Elections 2002 were held we were hoping that the country will enter into a democratic phase. We never made any kind of alliance with General (Rtd) Pervez Musharraf before the formation of democratic set up. However, we made an alliance with the PML-Q, the political party led by Chaudhry Shujaat Hussain, and came into coalition government at the federal and provincial level. It is on record that we opposed many of the decisions and supra constitutional steps by President Musharraf and boldly opposed the army operation in Balochistan province etc.
TNS: Will you consider returning to Pakistan back under international guarantee?
AH: If the hearts and minds are clear without any confusion and misunderstandings then there is no need to get any sort of guarantee from the international community to return. Look! what happened to Ms Benazir Bhutto after taking advice and returning to Pakistan with the guarantee of the international community. In my opinion, the minds and all sorts of misunderstandings must be cleared within the country as this is more important than any other guarantee or guarantees.
TNS: What is it that you have but other political leaders don’t?
AH: The answer in my opinion is the commitment, determination, devotion and sincerity to the cause, goal and struggle, otherwise it is just a “tamasha” and nothing else.
TNS: What in your opinion a politician should do to connect to his people?
AH: This question looks like you want to ask for the magic or a magic trick to obtain or remain connected to the people. This is not so easy but it needs depth, sincerity, involvement with truth, hard work, day and night for your cause, full commitment without any personal gains and intense depth of sacrificing your own desires and wishes and above all their workers. One must be prepared to follow the above-mentioned facts, and do the same as I have been doing for the past 18 years while living in exile. However, it all comes from within. Your teachings and upbringing, the way you are brought up and finally I would say that your genetic make-up always play a very important role.
TNS: How do you see the future of Pakistan evolving?
AH: The future of any country depends upon the collective thinking of the people of that country which mostly depends upon the education and awareness of the demands of the present time. Unfortunately in Pakistan the majority of the people, due to illiteracy, are encircled by uneducated clerics and so-called intellectuals who are on the payroll of the state agencies. In this situation one can easily imagine the future of Pakistan evolving. However, I remain optimistic that one day the philosophy of the MQM will bring about the much needed change and only the rule of the middle class will be able to secure a better future for Pakistan.
TNS: Where do you see MQM 10 years from Now?
AH: If the establishment of Pakistan changes its previous policies and withdraws its support to the feudal elites and adopts new and constructive means and policies, then the MQM will be the only political party which can not only save Pakistan but make Pakistan prosperous and put the country on the path of progress and strength according to the needs of 21st century.
The writer is an Assistant Editor at The News - UK edition
Taal
Matol
Two gems for Lahoris
By Shoaib Hashmi
It's the silly season again. It happens every year and it
gets us by surprise every year. After the long hot summer this year,
aggravated by the incessant load shedding, finally the Monsoon makes its
appearance, and all the hair-brained schemes you could possibly think of
appear on the scene. I have only two pieces to offer but they are gems.
We are very proud of our town you see, and the one thing
that has been bothering us lately is the proliferation of billboards. All
over town there are these huge ads touting dozens of mobile phones, and ice
creams and milks. We don't think we could do without the phones but there
have been long editorials in the papers, from concerned citizens, saying
there must be an end to these huge billboards.
Last week the city administration suddenly woke up to all
the billboards, and issued instructions to the authorities that all
billboards be removed. All. The rum thing about it is that the administration
has long caught on to the trick of charging the advertisers huge sums for
their ads. And there are a dozen or more phone companies with millions of
clients.
And can you imagine Times Square without adverts? Or for
that matter Piccadilly Circus? I believe during the World War II they kept
the adverts in Piccadilly switched off. But that was a World War. And the
bottom line is that we, too, are at war. And that shows up in different
things.
The GOR Estate is a posh locality right in the centre of
town which was created by the British to house their own provincial
administration. It has stayed the same, housing the officers of the province.
It has tree-lined streets criss-crossing it all over. The administration
decided to close all the streets except those that could be patrolled, in the
interest of security.
All officers who had offices anywhere in town also decided
to close streets leading to them. The people of Lahore baulked and moved the
High Court, which immediately decided that these officers were deputed to
protect others and not themselves ordering all roads to be opened. Now walls
are coming down all over town.
Personally I don't think the stuff about getting rid of
the billboards is going anywhere. There are simply too many people with too
many phones to take it lying down. And if they insist, there is always the
High Court. And if that doesn't work, the administration will find out it has
no money.
case
Vulnerable as ever
Another incident of violence ensued by alleged blasphemy.
Another reason to believe the minorities need protection. Only this time the
administration plays an actively positive role
By Waqar Gillani
Bahmani Wala village, 5 kilometres from the Kasur city,
comprises around one thousand houses, at least one hundred of which are
inhabited by Christians. The last day of June 2009 saw most of these 100
houses in a damaged condition, seemingly attacked. Although the houses were
not dilapidated completely, broken doors and walls were visible. The next
day, the nervous residents of these houses, stood scattered along their
homes.
As we visited the village on July 2, we found the walls of
some of these houses and shops on the road leading to the village had slogans
chalked on them. The chalkings were from before the present incident, urging
Muslims not to hesitate sacrificing their lives for the dignity of Prophet
Muhammad (PBUH) and bore the name of Sunni Tehreek.
Muhammad Shafique, a member of the local Union Council,
narrated the incident that, supposedly, started this tension leading to
violence between the Muslim and Christian communities. According to him,
35-year-old Sardar Masih, who works on contract on the land of a Muslim
elder, was coming back from the fields on his tractor on the unpaved narrow
path leading to the village. "Chaudhry Riaz and another person from the
Chaudhry clan were coming from the opposite direction on a motorbike. At the
crossing, the Chaudhrys asked Sardar to let them pass first. Sardar refused
to oblige and a quarrel ensued. Later, the Chaudhrys, who felt humiliated,
went to Sardar's house and beat the entire family."
"When the Chaudhrys went to Sardar's house to beat
the Christian family on the night between June 29 and 30, the Christians
committed blasphemy against the Holy Prophet (PBUH)," said Shan, 22, a
young Muslim man who is also related to the Chaudhrys.
The next day, June 30, saw protests in the village against
the alleged blasphemy by the Christians. Shan was in the forefront of these
protests against the Christians. "The angry protesters desecrated the
small church of this underdeveloped Christian colony. They set ablaze and
looted the Christians' houses. They beat our family members and tore the
clothes of women. They did not even spare the animals," Babar Masih, a
27-year-old resident told TNS.
"A local mosque's khateeb, Maulvi Latif -- associated
with Sunni Tehrik and famous for his fiery speeches -- started instigating
the Muslims to unite and "teach a lesson" to Christians," said
Chaudhry Ahmed Ali Tolu, the Pakistan People's Party MPA, who decided to
visit this village in his constituency after the incident while talking to
TNS. "We are unfortunate to have people like Maulvi Latif here who runs
an organisation named Tanzeem-e-Uqab in the village. He rallied this mob with
the help of the village youth."
Another witness, Mehar Muhammad Ashraf recalled: "I
saw the Christian locality in flames that evening. I saw two Christian girls,
from the adjacent street, jumping from the walls of their houses whom we gave
shelter in our house." He added that many Christians, scared for their
lives, spent the rest of the night in the fields.
"If the Chaudhrys had a problem with us, why
vandalise the whole community?" questioned Channan Masih, father of
Sardar. He showed the damaged house and Sardar's mother who was allegedly
beaten up by the mob.
District Coordination Officer (DCO) Kasur, Abdul Jabbar
Shaheen, has been working on efforts to control the situation and stop the
boycott of Christians by Muslims. Shaheen has not only condemned this
vandalism but also apologised to the Christians apart from forming a
committee comprising elders from both the sides to negotiate. "This was
a sensitive matter and we are focusing on the rehabilitation of the minority
community," Shaheen told TNS.
It is pertinent to note here that no blasphemy case was
registered against the Christians and the administration is believed to have
played an important role in ensuring that. Even though an FIR was registered
by the Chaudhrys the same evening about the quarrel on June 29 -- a criminal
case vide FIR No. 460,under section 148/149, 337/379 A2, A1, L2, F1 of
Pakistan penal code, with police station Sadar Kasur, against eight nominated
and three unknown Christians of the village. Reportedly, on June 30, when the
protestors attacked the Christians the police were also there to arrest the
accused Christians under the above-mentioned case.
Cecil Chaudhry, noted educationist and human rights
activist, who visited the village on Saturday July 5, 2009, along with
federal minister for minorities Shahbaz Bhatti, Father Mani and others
including MPAs, wishing to set "certain records straight", notes in
a widely circulated email: "Whereas the residents furniture was
damaged/destroyed and the taken out into an open area and set on fire, no
house was 'set ablaze.' All the damaged/destroyed electric meters and water
pumps were replaced within 24 hours by the local authorities. The Muslims of
the village have since apologized to the affected Christians and a peace
committee has been set up to restore interfaith harmony. The total families
affected were 57. The local authorities, specially the DCO; the DPO; the
local Muslim MPA and the Tehsil Nazim fully cooperated with the affectees and
did not allow an FIR to be registered against any Christian under Section 295
A or B. In fact they brought it to the notice of the Muslim Community in this
and neighbouring villages that no blasphemy in any form had been committed.
"Compensation pledged is as follows:
a) Rs. 20,000 each family by the Tehsil Council
b) Rs.100,000 per family by the Punjab Government and
c) Rs.100,000 per family by the Federal Government
Presently total peace and harmony prevails amongst all the
residents of this village. The instigators will be taken to task in
accordance with law."
Little wonder that while talking to TNS Cecil Chaudhry
sees some positive developments in the whole incident. "The local MPA
handled it very sensibly. Also, the police did not arrest the Christians --
something that usually happens in such situations." He demanded the
government to identify the culprits who had instigated violence in the name
of blasphemy. Cecil believes the event is "a clear example of misuse of
blasphemy laws and lack of education. All this would have never happened if
the mosque had announced that no blasphemy was committed." What needs to
be done, he believes, is a thorough investigation instead of just taking
everything at face value.
Cecil Chaudhry proposes a solution that is not new --
repeal such controversial laws and not just make procedural changes. He sees
these laws as the basic reason behind the 'collective punishment' to an
entire community to settle personal scores.
(The writer went to Bahmani Wala village on July 2 along
with the fact-finding mission of HRCP and Sharing Life Ministry. He conducted
his own investigations into the incident.
Email: vaqargillani@gmail.com)
Man
who spoke his mind
More than twenty years after his demise, Waris Mir's words
are pertinent
By Sana Mir
Prof Waris Mir belonged to that era of Pakistan's history
when speaking one's mind was a punishable offence. This age was of the
appalling martial law regime of General Ziaul Haq who used to treat
progressive minds, scholastic writers and philosophic thinkers as
blasphemers. Speaking out, that too at the behest of the people of Pakistan,
with a mission in mind -- 'to write for the posterity, to speak as the
people's voice' -- was a task not many could take up in those oppressive
days. Reverberating in those days as much as now is the voice of Waris Mir
who had debated through writings the dire need we face as a nation for
progressive thinking, the obligation we have to move forward and not just let
elements of the rearward rot the country right from the core. Too late,
cynics might scoff but to optimists like Waris Mir himself, it's still better
than never.
"The Muslim history is replete with examples of such
environs from which great thinkers emerged, who challenged the totalitarian
rulers of those times with their intellect. Even in those days, people who
thought progressively bore the brunt of authoritarianism not just on their
ponderings but also on the commitment to their cause," Waris Mir wrote,
recollecting those past heroes of brain power with hopes to find intellectual
compatibility with them since his peers had failed him. Didactic as it may
sound, Waris Mir wrote with a purpose in mind -- awareness.
Waris Mir wrote endlessly exposing those people who used
religion to benefit their own needs, the clerics who used religion for social
status and General Zia who abused his faith to stay in power. "It's not
just Islam," he wrote, "when we take a look at the West, even there
the intellectual elite had once been enchained by the Church during the age
of monarchy but in any part of the world it is impossible to stifle such a
voice that is raised for the sake of the common people." A writer's pen
belongs to the people, he used to say. He wasn't writing for a certain
generation, "I believe in putting together history for the
posterity."
Strikingly, the most grasping facet of Mir's writings is
that they have an 'audible' quality. One doesn't read the text; one seems to
be hearing it. He questions, lays down the case, explains with numerous
examples, reaches out to every member of the society and argues like a
seasoned advocate whose advocacy can never be rendered obsolete. The reader
absorbs, agrees and registers like a student on the bench. Sadly to say,
Pakistan needs Mir's progressive thought now as much as it did during the Zia
regime. It is pertinent to mention here though, that matchless is the courage
he showed in those days when a rogue dictator was holding the reigns of power
-- "A nation that is alive and kicking shows its strength via its
writers who would despite enormous pressure and suppressing restraints let
out an expression against such monstrosity." He wasn't just writing to
satisfy himself by doing his 'part', he believed the future of the people
depended upon the flow of his pen.
Waris Mir was a strong proponent of freedom of expression.
Of course a scholar who would think of tomorrow and how the future of an
entire nation should be planned, would need breathing space to express his
ideas. That breathing space was not something a military dictator could
allow. Yet, Waris Mir was not one of those people who would ask permission to
think, express and write. He wrote his heart out. His words would become even
more pinching, even more stinging when the dictator of the time would try to
freak him out or put a price on his commitment.
"Freedom of press means being able to have your say
and freedom of thought means having the liberty of thinking originally and
individually," his writings would negate the frustratingly remote
regulations of Ziaul Haq's autocratic rule and encourage the people to think
on their own instead of relying on the pseudo clerics. He was discouraged in
many heinous ways from speaking his mind, from encouraging the people to
think progressively and for that purpose, his only mechanism was the print
media -- "When a country's media would honestly and truthfully give its
people the access to real information (and not disinformation) the society
would itself reflect values of honesty and truthfulness. If the media is
given freedom of expression then the political system of a country would
always be held accountable and thus just like volcanic lava, the impurities
of the political system could be excreted out bit by bit. That sounds easier
and manageable when compared to a huge explosion that could destroy the
people, the system and the country."
A day before his death, Waris Mir had dictated his last
column to one of his sons. That column, titled, 'Is Progressive Thinking
water logging and fungus?' was written as a rebuttal to General Zia's speech
in which the dictator had labelled progressive thinkers as water logging and
fungus. This last piece of writing can easily be named as the culmination of
the great writer's skill of penning most complex ideas into the simplest
words. It is also the epitome of his expression of progressive thought.
Excerpts read as: "When Zia talks about the enemies of Pakistan, he
actually refers to those intellectuals who plead progression and whose desire
is to see Pakistan emerge on the globe as a country that houses enlightened
citizens. These thinkers want their people to grow intellectually and
potentially so that they can themselves fight off poverty, illiteracy and
orthodoxy. They want to see such political and economic systems in Pakistan
which are not dependant on cosmetic reliance and these systems allow the
citizens to boost their creative abilities and shape up their cultural norms
in an appropriate way so that majority of the nation as well as the
minorities can live a respectable life. Let that be clear, that only such
progressive thinkers are the real friends of Pakistan. While on the other
hand, the administrators of the present system of governance (dictatorship)
are not concerned about Pakistan as much as they are about securing their own
power. They can digest or ignore any anti-Pakistan rhetoric but lose their
minds once they listen to anything criticizing their self-formulated
systems."
While many hearts would have been warmed and many brains
churned up by all those ideas Professor Waris Mir had expressed in his
numerous writings, the didactical writer himself had to pay a price for
freethinking and free expression. But it was a price too dire, too tragic and
too painful. Waris Mir saddened many around him on July 9, 1987 as he
breathed his last at the young age of 48 due to cardiac arrest. Yet, he
continues to live through his words.
Prof Waris Mir's death anniversary was on 9th July 2009.
RIPPLE EFFECT
Travelling in a train
By Omar R Quraishi
The last time I travelled on a train in Pakistan was in
early 2006 when the Khokhrapar-Munabao rail link was being revived by the
Indian and Pakistani governments. The train ride was not too bad, probably
because it took place in February and the weather was quite cool. Plus, for a
large part of the journey, the train travelled on apparently a narrow gauge
track and had to travel at a very slow speed -- and this was in the early
morning and the whole of Tharparkar was filled with fog that day and one
could see a head every now so often of a Bheel or a Kohli women (the local
Hindu tribes that inhabit the area) and an arm every now and then with
bangles all the way from the wrist to a few inches above the elbow.
That particular train journey itself was interesting
because the train was the first one that had plied that route in over 40
years and was a major news event. However, one major drawback was that a few
hours into the journey the bathrooms ran out of water -- and by that I mean
no water -- period. What in the world does the Pakistan Railways management
expect passengers to do in such an eventuality? The result was that many of
the passengers were trying their best to get hold of mineral water bottles so
that they could use them for the latrines -- one professional colleague also
travelling on the train wondered whether the train mineral water mafia was
behind all of this.
Before that my last train ride in Pakistan, 1988, was
right after my A levels and was from Karachi to Lahore on the once legendary
Tezgam. We met several quite interesting characters on that journey including
a farmer-cum-gentleman (whatever that means) who got on the train in Multan
and proceeded to have an animated conversation with us (just out of high
school) on the merits and demerits of democracy and military rule.
And now this past week, one had to travel to Lahore again
-- and this time it was in the apparent jewel of the PR's crown, the
recently-introduced Karakoram Express. Again, the train ride was not that bad
-- and for whatever it's worth, the train did leave Karachi on time -- a mere
five minutes past its scheduled departure of 4.00 pm and arrived in Lahore
(via Hyderabad, Rohri, Khanewal and Faisalabad) half an hour late. At Toba
Tek Singh it stopped for half an hour, and began reversing, many of the
children in the bogey began to wonder whether we were going back to Karachi.
I asked the man who was in charge of renting out pillows
and blankets (40 rupees apiece for the whole journey) and he said that the
train had ran over a 'budda baba' and that they were reversing the train to
recover whatever was left of him. The same afternoon, after we had arrived in
the hotel, I saw a ticker on Geo saying that a 40 year old man had been run
over by the Karakoram Express near Toba Tek Singh. I wondered -- as I did
when the pillow-renter told me -- that how could they have managed to do the
'kaarvaee' so quickly. Would the train have moved on in just 30 minutes had
it run over say an important man's motorcade killing him on the spot?
Again the one blemish -- and a big one at that -- was that
an hour or so after leaving Karachi (and I am not exaggerating) the train's
bathrooms ran out of water! Indeed, does the PR management expect full-fare
paying passengers to bring their own water for use in the train's lavatories?
Surely, something needs to be done about this because this is an important
part of any journey. At the Rohri stop, I was told by a fellow traveller, the
latrines were filled in one bogey after its male passengers said that they
would not let the train leave the station until this was done. They said
without water they could not do any 'wazoo' for their prayers. And lo and
behold, they got water in their bathrooms. The fellow traveller said after he
saw this and had gotten off on the platform to buy (you guessed it: mineral
water!). He also told the station authorities the same thing and it worked.
The water in our bogey's lavatories lasted till around Toba Tek Singh,
running out around the same time that the train ran over that 'budda baba'.
Compared to this travelling in trains, overseas is quite a
different experience. As a student in a university in New York City, I would
often travel to Philadelphia (to visit friends in a university there) and
would take two local trains. Also I would sometimes travel on Amtrak (the
main American inter-city train service) to Boston or Washington and often the
trains moved too fast and the region was too industrialised for the journey
to be even remotely interesting. Plus, people used the local trains
especially so much that all they did was read and/or sleep as they travelled.
There was also this interesting train journey on a trip to Japan some years
ago -- a bullet train from Tokyo to Hiroshima, some 600 kilometres away. The
speed meant that the distance (around the distance between Karachi and Multan)
was covered in a mere three hours but again the speed was so high that the
only thing that one really managed to see with some degree of continuity was
Mount Fuji in the far distance.
Perhaps the one train journey that I would definitely like
to be on -- regardless of the state of the lavatories -- is this service that
connects Lhasa to Beijing and other major Chinese cities. Called the Qingzang
Railway, it is around 2000 kilometres in length and around 960 kms of the
track is above 4,000 metres, and 550 of that is on permafrost. It reaches its
highest point, the highest for a rail track in the world, at the Tangula Pass
which is over 5,000 metres above sea level. That's the equivalent of having a
rail service from Lahore to Kashgar in China -- across the Khunjerab pass!
The writer is Editorial Pages
Editor of The News.
Email: omarq@cyber.net.pk
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