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instep
review

Jodhaa Akbar
Impressive romance, infuriating historical

One has to shake off the historical and even religious trappings to truly enjoy Jodhaa Akbar in its romantic essence. However, in the wake of a protesting Rajasthan (India) and the Hindu-Muslim divide, that is verydifficult to do.

By Aamna Haider Isani

 
You can only enjoy Jodhaa Akbar if you watch it as a fairy tale romance between, not Mughal emperor Jalaluddin Akbar and Jodhaa Bai, but Bollywood magnets Hrithik Roshan and Aishwarya Rai. Their onscreen chemistry began with the modern tale of love between two con-artists in Dhoom 2 and becomes ever more palpable when explored in this sizzling saga of a Mughal Emperor and a Rajput Princess - it thrills to no extent.

The film has been brilliantly shot and brings the magnificence of the Mughal Empire into full view. A lot has been invested in construction of sets, costumes and design and in Jodhaa Akbar Asutosh Gowarikar takes a departure from the
genre of cinema he played with in Lagaan and Swades. While both those films were shot in a crisp, documentary-like manner, Jodhaa Akbar appears grand and with it, Gowarikar puts himself in the same league as Sanjay Leela Bhansali.


Yet Jodhaa Akbar has loopholes that weaken its strength as a credible historical film. Hrithik and Ash may have brilliant chemistry but their performances are not as impressive as their body language. Hrithik does not make a convincing Jalaluddin Muhammad Akbar, Aishwarya as Jodhaa is relatively better.

The sword fights and elephant taming 'action' is amateurish at best - when Hrithik jumps on to the elephant he is more Krrish than Akbar! And the fact that the film is only 30 percent referenced and 70 per cent a figment of Asutosh Gowarikar's imagination (as he has confessed in interviews), the story becomes a little lame when put in context.
 
The original score by AR Rahman may not be his best, but strikes lyrical strength with songs like 'Jashan-e-Baharan' and 'In Lamhon Ke Daaman Mein'. The devotional track, 'Khwaja Mere Khwaja', praised extensively by Amitabh Bachchan, is a tad bit over rated. Rahman also composed the music for Gowarikar's previous films Lagaan and Swades, which was received quite well. Unfortunately this score is not as stirring as Rahman usually is.
Consequently, you can either love Jodhaa Akbar - if you watch it as a romance - or you can hate it, as most history lovers have. The success of this film is half full and half empty - depending on how you view it.
 

A historical Mills and Boon?

The film begins with Amitabh Bachchan's lengthy narrative that takes one through Emperor Humayun's death and Jalaluddin Mohammad's inheritance of throne. He is trained to be a fierce and ruthless conqueror who manages to add as many provinces to his empire as he touches. The Battle of Panipat is touched upon and the story of a thirteen year old warrior thus begins.

Interestingly, the story then steers towards his relationship with Jodhaa and more than half of the film is channeled towards Akbar and Jodhaa consummating their marriage. Ashutosh Gowarikar has repeatedly clarified that Jodhaa Akbar is more a figment of his creative imagination but one has to say that he pushes the creative boundaries (no matter how flexible they are) beyond belief in some instances. Here is an emperor who belongs to a dynasty of exceptionally virile and sexual men. They had numerous wives and even more mistresses. To even imagine that an emperor as masculine and powerful as Akbar would allow his wife these wiles is ridiculous.

Nevertheless, the romances are quite delicious in a very old fashioned Mills and Boon or Barbara Cartland kind of way. Here you have two exceptionally good looking, green eyed protagonists in a tug of war of emotions. Akbar sees Jodhaa for the first time (ever) when his daily morning court is distracted by the melodious sounds of her bhajans. He follows its trail and walks up to her, intrigued. It's riveting.

The sword fights may seem amateurish but when Akbar fights his lovely wife one night after she has (yet again) drawn the curtain between them, the sword fight becomes poetic. Off comes her turban and down cascades her hair. The scene is a cliché, but it is a beautifully shot one.

The inevitable religious
superiority kicks in


As director and screen play Ashutosh Gowarikar has made this film with a very Hindu viewpoint, all of us here in Pakistan, have undoubtedly eyed it with an equally Muslim bias. It happens with every Indian film that plays with the Hindu-Muslim issue in one way or another. On the surface, Jodhaa Akbar is the extremely neutral and pleasing tale of secularism, celebrating the love between a Muslim emperor and a Hindu princess. But scratch the surface and it's quite difficult to digest the fact that Akbar the Great's biggest quality - religious forbearance - is attributed to the fact that he is secular because he wants to please his Hindu wife. The storyline dictates that Akbar had taxes on the Hindus waived off (a fact that historians confirm) as his wife had made it clear she would not allow him to consummate the marriage until he 'won his heart and not just declared victory over her body by marrying her'.

In the film it is Jodhaa who convinces him to become more of a peoples' king and it is the mere hint of a perfectly sculpted eye brow raised in disapproval that makes him less hard hearted and more humane.

It is Akbar who agrees to construct a mandir within the Mughal Muslim fort, he who willingly samples vegetarian food from his wife's kitchen and he who endorses the importance of 'ek chutki sundoor' when he colours her maang. Jodhaa, for all her values and ethereal beauty, does not change anything about herself, indicating her moral superiority being a Hindu. It would have been more understandable if the Muslims of India had been protesting about that!

Whose wife is it, anyway?

It's the Rajputs who are up in arms. As with every film that is caught in the eye of a controversy, Jodhaa Akbar's profile has gone up after the protests in India. But it's very difficult to decipher why the Rajputs are kicking up such a racket. According to the Times of India - "The movie, which has ostensibly hurt the sentiments of Rajputs, Kshtriyas, Vaishyas - and heaven knows who else - continues to be mired in unnecessary controversy. Now the Madhya Pradesh government has banned it." The Rajputs are finding historical references in the film offensive, the biggest insult being that Jodhaa has been portrayed as Jalaluddin Akbar's wife, whereas in their knowledge, she was Jehangir's wife and therefore Akbar's daughter-in-law. Widespread violence has broken out in India and newspapers are even writing editorials on it.

If most history books are to be consulted, then contrary to the brouhaha the Rajputs may be creating in protest, Jodhaa Bai did exist and was in fact Akbar's first wife not his daughter-in-law. The palace he built for her in Fatehpur Sikri - ostensibly larger than the areas constructed for the rest of his wives - is living proof. She was one of his many wives (historians acknowledge a figure crossing 200, with even more concubines in the harem) but she was his favourite. However, Akbar's marriage to Jodhaa was purely political, as is portrayed in the film.

As a Muslim emperor conquering all of Hindustan, he was hated by the Rajputs and his marriage to Jodhaa (as well as many others) was to strike political alliances. The same reason explained his pro-Hindu stance. Many of Akbar's marriages were meant simply to create good will with the Rajputana, though they never favoured him and that hatred is even reflected today. The Mughal-Rajput rivalry lives on in India. It is based on the Hindu-Muslim divide and is fuelled by vitriolic outbursts from organizations like the Shiv Sena who reiterate that all 'outsiders' should be eyed with suspicion and even hatred. But as the Times of India writes, "By caving in to threats by fringe elements, the government has admitted its failure to maintain law and order." Protestors are riding on the wave of religious differences to object a film that aims to bridge the divide, albeit in a slightly self-serving manner. In purely artistic form, Jodhaa Akbar should be enjoyed for its visual brilliance but living in a world in which everything is highly politicized, it is hard to ignore the religious undercurrents that lie under its glorious surface.