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"Modeling is a viable profession these days but because it has lost respect, no one wants to get into it." - Pakistan's first supermodel Atiya Khan is back... to take fashion back to class from crass
Atiya Khan has launched her clothing line AK, but more importantly is working on Imaging, an image consultancy that will groom people and breathe style back into fashion

By Aamna Haider Isani
Portrait by Tapu Javeri

 
 
Atiya Khan settles down with a glass of cardamom infused sherbet to make an uncomfortably hot summer afternoon in Karachi a little bearable. The air around her wafts of ittar, the alcohol-free perfume that the deeply spiritual take a preference to. Atiya asks someone to bring her cigarettes and as she lights up, the scent of the ittar intermingles with the wisps of smoke that pirouette around her.
Atiya Khan is quite a dichotomy; the industry has followed the path she took from fashion to Sufism, from fashion modeling to observing the hijab. But in everything she has done, Atiya hasn't been able to shake off her inherently fashionable soul. When she began covering her head, Atiya attended the Lux Style Awards in a stunning white Rizwan Beyg outfit, adorned with an intimately crocheted dupatta on her head. When she began hosting Zikr, a religious forum on television, she delighted the fashion industry with her elegant disposition and the fact that a beautiful, well-dressed woman could talk religion. And remnants of that stylish woman have lingered on; evident in the black nail polish on her fingertips as well as the diamante studded black Chanel spectacles she wears today. Atiya Khan may appear a contradiction to many but she has managed to attain a confident and serene persona that has only added to her timeless beauty.
It has been 23 years since Atiya gave up modeling at the age of 21, though it seems like yesterday, when pioneers like Rizwan Beyg and Tariq Amin reminisce the bygone era. That was the beginning of the history of Pakistani fashion and Atiya Khan certainly was Pakistan's first style icon.
"Atiya is the original supermodel of this country," says Tariq Amin who has worked with her very closely. "She was the first model to appear on the cover of Herald. Atiya brought class to fashion. She is the original 'IT' girl. She remains the most gorgeous and versatile face I've ever worked on. You just had to acknowledge her presence. It was about print modeling back then and Photoshop didn't exist. It was about classic beauty and Atiya was someone you could identify with. She's real. She's incomparable to any of these new girls. Atiya is timeless and she's come back looking even more beautiful."
As beautiful as she was and is, Atiya was never a 'dumb blonde', never someone who could be happy being a clothes horse forever. She cut off abruptly when she felt things had begun to get stale. She suddenly went behind the camera, giving up fashion modeling when it began to bore her. It was inevitable. And almost twenty years on, Atiya Khan has come a full circle, stepping back into the industry with a new agenda. This time she's the designer not model, the mentor not the protégé.
Atiya is back in Pakistan having spent the last three years in Canada. And she's back in business. Not only has she launched her own fashion label - AK - at Labels in Karachi, but in partnership with Zahir Rahimtoola, she has also set up an image consultancy firm called Imaging. The idea is to groom and train professionals, no matter which walk of life they are from. It could be grooming corporate executives as well as fashion models. Modeling in Pakistan and the way it has come to be perceived as today is something that disturbs Atiya immensely. It's almost like a cause she is taking up.
"I feel respectability is going out of fashion," she says with a focus on modeling. "These (fashion) images put out in magazines are so powerful but their impact is just as damaging. Why are models these days looking like extremely bored dolled up housewives sprawled out on a couch waiting to be penetrated?"
"I feel that certain people are in this industry just to make money," she continues. "There is no love for creativity, for fashion. It was different back in the eighties. Fashion wasn't lucrative and only people with a genuine interest or flair got into it. Look at it now. Fashion and modeling is a viable profession these days but because it has lost respect, no one wants to get into it. Models are exploited, the good ones leave, traumatized. They need decent people looking after their interests and that's what we intend to do."
It certainly was different back in the eighties when runway modeling didn't exist and fashion was limited to print. And what a fabulous print model Atiya Khan made. Even stern and scowling in some of the old shoots, she looked better than the girls do today.
"The '80s saw the burgeoning fashion scene in Pakistan," remembers Rizwan Beyg, who calls Atiya his muse. "People like Tariq Amin, Nabila, Sadie, Atiya, Arif Mehmood and myself saw the birth of fashion. It was the gathering of like minded people. The whole thing was about ideas. So many of us - Shamaeel, Maheen Khan, Nilofer Shahid - were starting out. Frieha (Altaf) and Atiya were in the modeling scene. And since there was no Photoshop back then, the camera had to love you. And the camera loved Atiya. She was the Christy Turlington of Pakistan. Atiya epitomized style not fashion. At a party when everyone came in traditional clothes, she came in a man's suit. She was amazing. To me she epitomizes the classic Pakistani beauty. Atiya is ageless."
Leaving the industry right before take-off, Atiya took off herself. She changed, almost like a chameleon trying to camouflage itself in its habitat. Atiya's wonderful, self assured serenity translated to a new obsession with Sufism, an obsession that put a distance between her and the industry she had worked in.
This shift in Atiya's life started, of course, when she was commissioned to do a documentary on the annual Urs at Hazrat Lal Shahbaz Qalander. She got caught up in the Sufic wave and the rest, as they say is history. But that commitment came after various professional deviations: Atiya stepped into advertising then television and produced/directed Raqeeb, the first film made for television. She made a brief comeback in front of the camera with a Mobilink ad campaign with film actor Shaan and then she disappeared. Hers was a restless mind, in forever pursuit of absolution that she found in Sufism. And then Atiya, the woman who had given fashion a fabulous face in the eighties, starting covering her head. She also began hosting Zikr on television - a program that invited discussion between ulema from various sects of Islam.
On a personal level, this is what Atiya has been working on ever since. She's trying to develop a platform for interfaith dialogue, to engage with the rest of the world. It's what she had been doing in Canada at Soul TV (an online service that engaged people from different faiths in healthy dialogue) and what she intends to do here.
"Social dialogue is so important in Pakistan right now," she says. "But religion is a sensitive topic in this country and it won't be easy."
Did she feel she was taken seriously when she was hosting Zikr, the religious forum that she hosted on television?
"I just brought four different Muslim opinions together and they brought the program its credibility," she replies. "I am part of the Naqsh Bandi Silsila (also known as the Golden Chain of Sufic movements that claims to trace its lineage back to Prophet Muhammad and Hazrat Abu Bakr) - I have worked with the ulema (religious scholars) and they got other ulema on board for the program."
Did she feel she invited criticism - a model stepping into such a serious theological arena - especially after she started covering her head one day and then stopped covering when she moved to Canada?
"Even when I was doing the hijab I made it very clear that it was less about religion and more about shifting away from my previous life. I was putting distance between the two. When I moved to Canada, I felt that the hijab became counter productive because it developed mental blocks for people. It is about the message not external appearances."