The raconteur departs
The stories of Nagarparkar would not mean much if it were not for the emotions put into them by Nawaz Ali Khoso
By Salman Rashid
“My papers are ready,” said Nawaz Ali Khoso without a shade of misgiving. “I will be recalled any day now.” The simple delivery I first heard from my friend in 1999 was full of the joy of a life well and usefully lived. I heard it again every time I met him thereafter.
Now when I next go to Nagarparker, Nawaz Ali Khoso will no longer be there to talk of the old days. I will have to go to his grave to have my last words with him.I met this wonderful teller of the most esoteric and interesting tales back in August 1998.

 

 

 

 

 

On my right, a girl types away rather intensely and time-and-again she looks at the door of the café, while on my left a young couple can’t decide on their weekend plans: movie, dinner, shopping, or all. This is a typical Café Coffee Day (CCD) scene at the Rajiv Chowk Metro Station, a place that is always abuzz with youngsters regardless of whether they are travelling by Metro or not.

Three days into my first ever trip to Delhi and I too have also become a regular CCD guest. It was a three-day ‘South Asian media briefing on climate change’ by the Centre for Science and Environment that brought almost 90 Saarc journalists together at the Gulmohar Hall, India Habitat Centre on Lodhi Road. After the end of the workshop, I am putting up at a moderately decent Bloomrooms hotel in Jangpura in Southern part of the city.

Travelling through the city by Metro is thus both a necessity and something I look forward to; my day would be incomplete without a CCD yatra. In fact, if there is one thing that I enjoyed most in Delhi, it was these Metro rides.

As a journo friend puts it, “Delhiites are proud of their Metro”. I’m sure they have sound reasons — international standards, or that it has helped take the traffic load off the roads, or even the ‘citizen service’ rhetoric. As for me, I had my own innocent reason — freedom from the constant iteration of being a woman. There aren’t eyes set constantly on you, you could dress the way you want to, and you are one free person ready to go wherever you want.

Outside is no different. There are people who look like you and yet aren’t shy of showing affection openly. No, the social order isn’t disrupted if your boyfriend holds your hand or even hugs you. While pointing towards one such pair, my friend Siddhant asks me, “How do dating couples act in Pakistan?” I try to explain to him how we’re supposed to ‘act’ as couples. “And what about the gestures, don’t they give everything away?” he asks. In public, I tell him, such is our training that even a married couple would look like siblings.

Like most Pakistanis, I had also seen and known my eastern neighbour India through Bollywood mostly. Growing up in the 1990s, for me India was always a country which had love in the air, where people sang and dance at the drop of a hat, in short everything that Pakistan was not or could ever be.

India also was the enemy state. I am given a stern warning by some of my Indian friends that purchasing a Sim might prove difficult for a Pakistani. It turns out that a valid passport and photograph are good enough, even if happen to be a Pakistani. Interestingly, a friend from Vernasi is rejected a New Delhi Sim (yes that’s how the Sims work there) even after he shows his valid voter ID. He gets furious and tells the teleco salesman, “You can give the Sim to a Pakistani but not to your own citizen”. That becomes the joke for the entire trip.

Shopping and food remains on top of the agenda. Starting from Chandni Chowk that I had romanticised from Shah Rukh Khan’s KKKG, I am sure I’ll recognise the place until I actually get there only to realise how wrong I am. Yes there is a Haldiram (that I knew) but the actual Chandni Chowk’s romance lies in its chaos. It is one of the oldest and busiest wholesale markets in North Delhi.

Walking away from the chaos of the bazaar, I look up at the sky and am amazed to find it packed with colourful kites. My friends cannot understand my excitement. I realise that, ever since the ban on kite flying was imposed in Punjab in 2005, it is the first time I am seeing young boys on the rooftops flying kites doing patangbaazi. After almost eight years.

Chandni Chowk and the surrounding areas are a hub of this activity, especially at this time of the year. “Not many Delhi youngsters are interested in kite flying because they waste all their time on the computer,” tells a kite seller. He is unhappy the tradition is not being kept alive as it should be, but when I tell him how on our side of Punjab there is now a generation that doesn’t even know about Basant, he replies, “Arre phir tu hum he achay hai ge, bacho ki marzi tu hai na.”

The Jama Masjid at the beginning of the Chawri Bazaar Road in old Delhi on a Friday afternoon is swarmed with worshippers and tourists. Interestingly, the Friday sermon is being delivered on external loudspeakers and even if you aren’t part of the congregation you must listen to the entire sermon. In Pakistan the government has banned the use of external loudspeakers during Friday prayers. Or at least officially. When I tell this to my friend, he replies rather arrogantly: “India is a secular country, we have to respect the freedoms given by the constitution.”

Hauz Khas in South Delhi is one of the posh neighbourhoods; the historic Hauz Khas Complex is centrally located and has areas which are peaceful. This locality gives you the taste of modern Delhi, with boutiques, art galleries, restaurants, cafes and all. Kunzum Travel Café in the Hauz Khas Village is a unique space. A place where travellers could meet and exchange travel stories. A café that offers free coffee, cookies and wifi with a “pay what you like” sign also offers a gallery space for photographers and artists. This theme café is close to our local Pak Tea House, a space for the literati in yesteryear.

Humayun’s Tomb in Nizamuddin East where the famous song ‘Shukran Allah’ from Saif Ali Khan and Kareena Kapoor starrer ‘Kurbaan’ is shot has recently been renovated after six years of conservation work by the Aga Khan Trust for Culture.

Qutub Minar, the tallest minar in India, inscribed with Arabic inscriptions, is surrounded by several other ancient and medieval structures and ruins, which are collectively known as the Qutub Complex. Lodhi Gardens, Purana Qila, Nizamuddin Auliya’s Dargah, Delhi Gate and Rashtpati Bhawan are must-see touristy places in the city.

Having been to Connaught Place, Khan Market on Lodhi Road and Dilli Haat for shopping and eating the finest Bengali cuisine at ‘Oh Calcutta!’ in Nehru Place, it is time to return to the hotel. And what better companion could I find than Delhi Metro!

The writer is a staff member and she tweets @nailainayat

 

 

 

 

 

 

“My papers are ready,” said Nawaz Ali Khoso without a shade of misgiving. “I will be recalled any day now.” The simple delivery I first heard from my friend in 1999 was full of the joy of a life well and usefully lived. I heard it again every time I met him thereafter.

Now when I next go to Nagarparker, Nawaz Ali Khoso will no longer be there to talk of the old days. I will have to go to his grave to have my last words with him.I met this wonderful teller of the most esoteric and interesting tales back in August 1998.

Nagarparker, Nawaz Ali’s home, resounded with the calls of peacocks as thick dark storm clouds raced overhead leaving a cool dampness and a welcome chill in the air — a chill even in August. I went seeking him because my friend Raheal Siddiqui had told me of him.

Of medium height, with a craggy face and upturned moustaches; as he emerged from his home, he walked tall despite his nearly seventy years of age. I said I wanted to hear tales of Nagarparker of old. Nawaz Ali ducked back in to get his walking stick before taking me by the hand and leading me into the heart of the old bazaar of Nagar, as this magical, mystical desert town dwarfed by the Karoonjhar Hills is known to its children.

Back in the 1940s Nawaz Ali had served in the local customs service. His beat ranged from Chachro to well beyond Nagar in undivided India and he worked it on horseback — finished goods from Kutch and Kathiawar or from Shikarpur going this way that had to be taxed, he had told me. It was his work to see that none went through without paying dues.

I do not recall if he ever told me how he built up his vast and utterly amazing repertoire of tales, but there was nothing that Nawaz Ali did not know about his desert. When he told the tale of Roopa Kohli, the brave general who defeated a Raj army in 1859, the pride came through clear as day. And when the escapades of Lieutenant George Tyrwhitt were narrated none of the feeling was lost.

Nawaz Ali Khoso owned everything that had ever transpired in his native Thar for he was the truest son of the desert I have ever met.

We walked and we walked around the little town of Nagar, Nawaz Ali’s ferrule-tipped walking stick making a steady tap-tap-tap on the flagstones of the old streets. From Tyrwhitt, he segued to Marvi and Amar, the prince of Umarkot. I could almost feel the waver of emotion in his voice even as my own eyes misted at his heartfelt rendering of the tale told a thousand times.

We sat on the steps of the ruinous and abandoned Jain temple at the top of the street and Nawaz Ali recalled for me the glory days of Nagar in pre-partition India. It was not a little village marooned on the edge of a country; then it was a thriving trading centre on the old route between upper Sindh and Kutch.

This bazaar where we saw only padlocked stores with caved in roofs was where the goldsmiths kept shop. They were all Hindus who were forced to migrate about the time of the 1971 conflict.

“The rich Hindus of Nagar who gave colour to my desert town are now all gone; only the poor remain,” said Nawaz Ali. If on all my outings I missed the annual festival of Shivratri at the Sardhara temple in a quiet glen of the Karoonjhar, I know of it almost first-hand from my friend’s description. I don’t seem to have missed the minutest detail of the celebration without ever having been to the temple.

I was always struck by Nawaz Ali’s complete lack of religious bias. On more occasions than this, Nawaz Ali, himself a practicing Muslim, had shown himself to be a man without religious prejudice. That was the essence of his Baloch culture.

As he told me the story of George Tyrwhitt he encouraged me to climb the Karoonjhar peak known to this day as ‘Turwutt jo Thullo’ — Pedestal of Tyrwhitt. Though I would have liked nothing better than to walk with Nawaz Ali in the red ravines of this breathtakingly beautiful hill range, he declined. He was too old for the short trek, he said but he sent his son as my guide.

On another outing, Nawaz Ali and I walked away from the village and there in a Karoonjhar ravine, by a thorny flowering bush we sat. As the song of white-cheeked bulbuls leapt out of the thickets, this good man told me that the name Karoonjhar signified Black Sprinkling.

The hills are fine quality granite of pink colouring with a dash of black. I was surprised why this simple yet evocative title and its meaning had missed Sindhi intellectuals because as far as I know, it has never been sung.

Borrowing my notebook, he drew a rough sketch of the hills to give me a detailed description Karoonjhar hydrology. He knew the number of waterways carrying down rainwater from the weathered granite summits to the parched dunes around town. He knew of the basins within and outside the folds of the Karoonjhar and was aware that the large basin deep in the hills would be good to charge the aquifer.

Nawaz Ali also suggested that there were at least three sites suitable for dams to store the runoff. All this could only have come from either an educated hydrologist or someone who had walked every inch of the hills to see and understand the drainage.

Now my friend Dr Khatau Mal sends word from Mithi in the desert that the raconteur of Nagarparker is no more with us. An era has ended in Nagar — nay, in the entire desert from Nagar to the northernmost reach of its sand dunes in Sanghar district. Now no one will sing Roopa Kohli and Marvi of the desert to raise goose bumps and mist the eyes of the listener. My dear and revered friend, Nawaz Ali Khoso who had so long known that his papers were ready, has finally been called up.

May his spirit dwell forever in the lovely red ravines of the Karoonjhar that he so loved.

 



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