|
|
![]() |
![]() |
![]() |
![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |
issue MOOD STREET Town Talk religion
Vanishing heritage of The Mall issue Sweet nothings Sloppy sugar management smells of something foul as common man faces sugar 'outage' By Fakhar-ul-Islam Despite enough supply of sugar on controlled rate, the
city district government has failed to devise a Its not the issue of scarcity of sugar, it is the issue of lack of planning, poor management and incompetence of authorities concerned that the general public is wandering from shop to shop to get a bag of sugar, says an officer in Food department Punjab. For the first time in the history of Pakistan the sugar is being sold at two different prices. For domestic consumer it costs Rs. 40 whereas for commercial use it is available at Rs 60-70. Punjab Sugar Dealers Association, Pakistan Sugar Mills Association and City District Government unanimously confirmed that there is no shortage of sugar at all in the country. Then why is sugar not available in the market? TNS put this question to all the stake holders millers, dealers and the city district government. District Coordination Officers (DCOs) through Town Municipal Administrations (TMAs) are responsible for providing low rate Rs. 40 per kg sugar to all 3500 retail shops of Lahore. But the whole situation is speaking loudly that they are not capable enough to cope with the challenge of sugar supply. Starting from sugar price hike during Ramzan, the
sugar crisis is passing through its most crucial phase. In July this year, Chairman of Punjab Zone Pakistan Sugar Mills Association Javed Kayani had said that the mills had enough sugar stocks of over 1.740 million metric tones, sufficient to meet domestic requirement well until the start of the next crushing season in November. He said keeping in view the sugar stocks and consumption pattern of the country, "We could say that there is hardly any possibility of shortage of the commodity in the current calendar year." Before Ramzan, in August, the sugar price had risen to all time high to Rs 60 to Rs 65 in various parts of the country. As a pre-emptive measure, the federal government raised the price of sugar abruptly from Rs 38 to Rs 50 on the plea that the sugar price in the international market was high. It was also announced that if imported from Dubai the sugar would cost the public Rs 65 per kg. The increase of Rs12 per kg in the price of sugar is considered as the most unpopular decision of the federal government. The first reaction to the federal government's decision to increase sugar price came from the Punjab government saying Islamabad did not consult the provincial government over increase in the sugar price. In the meantime, Chief Justice Lahore High Court Justice Khawaja Muhammad Sharif had taken suo moto notice of sugar crisis in Punjab and finally, on September 3, had fixed retail price of sugar at Rs 40 per kg, directing the Punjab Govt to ensure sugar availability at this rate in open market at any cost. The LHC also ordered the Punjab government to recover 250,000 tonnes of sugar from all godowns wherever it was stocked in its jurisdiction after making payment at the rate of Rs 36 per kilogram to sugar mills and stockists. The Pakistan Sugar Mills Association (PSMA) and Punjab Sugar Dealers Association had moved the Supreme Court against the LHC orders of selling sugar at Rs 40 per kg but the Supreme Court, on September 16, upheld the decision of Lahore High Court, fixing the sugar price at Rs 40 per kg. Competition Commission of Pakistan (CCP) had submitted a report on the subject which said 'about 70 percent of sugar produced in Pakistan is consumed for commercial and industrial purposes, whereas, only 30 percent of total production is purchased for domestic consumption. The apex court drew a line between the industrial consumers (70 percent) and general public (30 percent) observed the Chief Justice Iftikhar Muhammad Chaudhry. The Supreme Court, on October 21, directed the PSMA to release 30% of their stocks on subsidised rates that is Rs. 40 per kg whereas the price of the remaining 70% stocks was left to the market forces to decide. As per directions of the apex court, the Punjab government was responsible to ensure that domestic consumers are able to procure sugar with dignity at Rs 38-40 per kg in every nook and corner of the country. "We are providing our 30% stocks on daily basis to District Coordinating Officers (DCOs) on subsidised rates that is Rs. 36 per kg as per direction of the Supreme Court, said Iskandar Khan, Chairman Central Zone Pakistan Sugar Mills Association (PSMA). Despite enough supply of subsidised sugar to DCOs, why is there scarcity of sugar in the country," he asked. "Actually, the government officers are earning millions of rupees in this crisis by selling the subsidised sugar allocated for general public to commercial user on 50% more rates," he alleged. "It is a failure on the part of the government." After negotiating with the Punjab government supply of sugar to markets has been increased from 1,800 metric tonnes to 4,000 metric tones by the sugar mills but still this stock could not be distributed to all part of the province, not even in Lahore. Ibrahim Mughal, Chairman Pakistan Agri Forum says, "There is no sugar crisis as such. It is the lack of will on the part of the government that sugar is not available to common man. Sugar crisis persisted despite the fact that some two million tonnes of excess sugar was produced and a huge quantity imported. The country's requirement is four million tonnes a year as against the supply of six million tonnes produced by more than 70 sugar mills." President Punjab Sugar Dealers Association Muhammad Ayyub Rana says, "The commercial rate of sugar ranges from Rs 55-60 and is available in every part of the province. We are honoring the Supreme Court's decision, therefore, we are not concerned with consumer's share of the sugar stock," he explains. "We only deal in commercial share of sugar. Consumer's share in the sugar stock is the district government's responsibility. We purchase sugar from mills on commercial rates which varies from 53-55 and sold on 55-60," he says. Lahore District Coordination Officer's (DCO) Staff Officer Tariq Zaman, the person dealing with sugar supply issue, says the CDGL has been providing sugar on controlled rates to the 3500 shops of Lahore. We have doubled the supply of sugar to the concerned towns and the situation will be better soon, he assured. It is worth noticing that as long as three weeks have lapsed since the Supreme Court decision and the Punjab government has been unable to devise a mechanism to distribute sugar on controlled rate to domestic consumers. The Punjab Government is using different supply chains to manage the situation. First through its chain of 3207 Utility Stores, second by using its nine Town Municipal Administrations as depots in collaborations with Food department which are striving to provide sugar at 3500 retail shops. In addition, as a final resort, the PSMA will sell one and two kg sugar bags in Sunday markets on controlled rate. The government officials have been claiming the situation would improve in a couple of days, for the last few weeks.
MOOD STREET I tell you what,
somewhere along the line we must have really pissed women off. About once
every ten Then at the end of this piece of popular science is always the line: "Scientists predict that in just another 28,000,000,000 years the male gender may disappear altogether, leaving the planet to be run by a bunch of usefully superior women. Oh and don't women love these headlines with their promise of "told you so" disclaimer for all their years of putting up with the annoying, lazy men they live with? Three years ago, Maureen Dowd, a New York Times columnist cleverly titled her musings on the nature of men and women as Are Men Necessary? But to return to the main point, do we ever ask the same question -- are women necessary? Of course we don't. Because without women, we might as well give up the whole shooting match. Without women, none of it makes any sense. Why the hell do women think we bother working long hours and going to the gym and doing all the stuff we do when we would really rather just be on the couch watching sports or playing Playstation. If it's not for the fact that we're trying to impress them. If it wasn't for women, every mountain would have remained unclimbed, 90 percent of the world's great bands would have remained unformed and there wouldn't be a single male chef, or racing driver or probably even bus driver on the whole planet, I hate to quote Bryan Adams but "everything we do, we do it for you." And yet every ten minutes along comes another woman asking, "What are men really good for?" And the inevitable answer: procreation and moving heavy objects. Now would it be too much to ask for a little reciprocity in return? Most men, --apart from the ones who want to be happy and gay -- would freely admit that a planet without women would be like The Planet of the Apes: brutish and hairy and less fun than reading a textbook. Without women there would be no soft furnishings, no romance, no nice stuff -- just air guitars, videogames and takeaway food all year long. It would be bleak. But it seems that we have, collectively, so pissed off women that they love the idea of a future without men -- without realising that a planet made up wholly of soft furnishings and repeats of Desperate Housewives would quickly drive them nuts. You see the thing is, they actually quite like us and (whisper it lest they hear you shatter their collective self-delusion) they do just as much as we do simply and solely in an attempt to impress the opposite sex. Women are as insecure as men.Like Kingsley Amis once said, "It's only half a life without a woman."
*An exhibition of works by Samina Ali and Sabina Gillani will open at Rohtas Gallery on 19th November.
*Music: Pashto Folk Music Concert on Sat, Nov 21 at 7:30pm at Lahore Chitrkar. Gulsam Khan and his group would present Pashto folk music. Gulsam plays Rubab and sings Pashto folk songs. He is accompanied with a group of 3-4 musicians who sing along and play percussion instruments like gharra, dholak, tabla and harmonium.
*Puppet Show at Peerus Cafe today with art session, child art, museum visit, games etc. Time: 12-5pm. New artists perform every week. There is music with lots of food.
*Sher Ki Baat: Understanding Poetry of Faiz every Wednesday from 5-6pm at Faiz Ghar. Teacher: Dr. Arifa Syeda.
*Countryside Cycling to start from Peeru's Café, 7 km from Thokar Niaz Beg on Raiwand Road today at 10:15am. It will end at 12:15pm.
Think again Glimpses from a day in Raiwind By Waqar Gillani Here is the scene that
greets you as you enter this year's Tablighi Ijtema: Long-bearded cloaked
security Just across the road, divided by a drain, there is a city of shabby tents on a muddy piece of land a shopping area in the tents on the front and next to it a stage for the congregation. These old security personnel are literally standing in front of every non-member, incessantly pressing him to believe that Allah is great. Especially, if you are a foreigner, you cannot escape the invitation. A foreigner photojournalist, trying to take photographs of this gathering of millions in a pot-holed large piece of land around five-kilometre down the main road leading to Raiwind, is repeatedly interrupted in his job; first because he is a foreigner and non-Muslim; and secondly, he is doing an un-Islamic thing (photo-shooting) at a religious event. "Are you Muslim?" is the only question put by almost every participant at Tablighi to that foreigner, pressing him to embrace Islam as the first thing to be done in his life. Keeping one to two
mobile phones in their front pockets or hands, they repeatedly, and
sometimes forcibly, stop photographers from taking photographs because
this technology is not 'allowed' in Islam. Photography is haram
(forbidden) in Islam (not mobile phones etc.) "You must delete these pictures because they are not allowed in Islam and if you carry them with you it will be considered a sinful act on your part," an old man says rushing towards one cameraman to stop him from taking snaps. "He is taking photographs. The next day we may be arrested on charges of terrorism and militancy," comments a youth during the photo-shoot. He is spontaneous and laughs while dragging a small group of his friends to the other side. A youth, Muhammad Imran, from a known Deoband seminary Jamia Imdadia, situated on Faislabad-Sargodha Road, Chiniot, says he is deeply impressed with Tablighi Jamaat that teaches him "the Islamic way of life." I ask him why he is wearing a red cap and he quickly replies, "because it is Lal Masjid's colour". Apart from the packed buses from Peshawar, Dir, Chitral, Swat, Temargarah and other areas of NWFP, there are thousands of youth from almost every major seminary of Deoband in Punjab. Tablighi Jamaat is undoubtedly growing, especially in South Asia, "impressing" people from all walks of life. The mission of this party is to spread Islam globally and turn everyone to its side. It is considered a revivalist movement of conservative form of Islam. Some people think it is a peaceful party and many others take it as a nursery for spreading extremisms across the world. This effort of Maulana Muhammad Ilyas Kandhalawi (1885-1944), a student of Dar-ul-Aloom Deoband who found this Jamaat urging people to move in groups and preach Islam across the world in 1920s, seems slipping away from its charter by trying to impose Islam instead of fairly introducing this religion globally and urging people to think about it first. Jamaat, internationally headquartered in Nizamuddin, New Delhi, now has several national headquarters to coordinate its activities in over 80 countries. It is significantly expanding in the United States of America, Britain, Europe, Africa, and Central Asia. For foreigners, they are not less than the Catholic preachers in America and Europe trying to impose and enforce their writ everywhere. Though local media poses such congregations as a great service rendered to Islam, a visit to such a place definitely invites for loud thinking. For an observer or stranger actions have to speak louder than words before they can convince others to accept what they preach.
vaqargillani@gmail.com
Vanishing heritage of The Mall British era buildings await renovation as the task goes to the Old City Project By Shahnawaz Khan In the British era, The Mall, later the
Shahrah-e-Quaide-Azam, was an area of broad streets and The GPO and YMCA buildings in Lahore commemorated the golden jubilee of Queen Victoria, an event marked by the construction of clock towers and monuments all over British India. Other important British buildings included the High Court, the Government College University, Lahore Museum, National College of Arts, Montgomery Hall, Tollinton Market, the University of the Punjab (Old Campus) and the Provincial Assembly. Even today, The Mall retains a variety of Gothic and Victorian style buildings built during the British Raj. At one end of The Mall stands one of the most prestigious universities of Pakistan. The old campus of Punjab University with arches, turrets and domes ornamented at every turn was among the most distinguished centers of learning in British India. Between the old university campus and the museum across The Mall was a small traffic island on which sits Zamzama, the 18th-century cannon known to readers of Kipling as "Kim's gun." This part of town has many associations with Kipling who worked as a journalist in Lahore and made his name as a writer here between l882 and l889. Kipling's father taught at (and made famous) the Mayo College of Art, and became a leading curator/director of the museum. The story of Kim, recognised in both East and West as a classic tale of old India, begins in Lahore, where Kipling, still in his teens, had plumbed deeply into the life of backstreet and bazaar. Unfortunately, that 'Mall' is now only history and commercialisation has totally destroyed The Mall. Now we are only greeted by pollution, noise, huge billboards and loud traffic honking at The Mall. The Mall which was a glittering road of the city in the British Raj was declared a 'heritage' site to be protected by the authorities under the Antiquity Act of 1975. Decades ago during the British rule and even in early years after partition. Buildings on both sides of the road were considered precious in the city. There was peace and people loved to walk on there in their leisure time. Not only that, some of the city's priceless heritage buildings owned by 'several influential individuals' instead of being included in the 'Heritage' and being protected and preserved by the authorities under the Antiquity Act 1975, are being destroyed due to commercialisation, sheer neglect and greed. These buildings are illustrations of combined Mughal, Gothic and Victorian architecture. In the last one and a half decade several renovations of these buildings has completely destroyed this exemplary piece of art. There are only a couple of buildings left whose faces still remain in their original form. Dr Ajaz Anwar, a well-known artist and a former Professor at National College of Arts when asked about his opinion and knowledge of these historical buildings on The Mall, said, "Yes, there are a few precious buildings that are in the possession of some influential individuals and are getting destroyed due to neglect." Dr Anwar said these buildings were prime examples of British architecture during the colonial era. Some of these buildings have combined British, Gothic and Victorian architectural style. Some of the owners of these buildings are very influential personalities and they know the land these buildings stand on, is worth 'millions of dollars' and want to build high-rise commercial plazas, due to which such a precious heritage is getting destroyed, he added. Interestingly about a couple of years earlier Parks and Horticulture Authority (PHA) had started the renovation of 59 buildings on The Mall including the buildings owned by these influential individuals, as part of its bid to preserve, refurbish and restore the glory of the city's heritage. Ferozsons Building, Sports Building, E-Plomer Building, Dinga Singh Building, the former Iran Cultural Centre building, H Karim Bukhsh Building, Dayal Singh Mansion, the KFC building, Ghulam Rasool Building, Insurance Building, YMCA Building, Punjab Cooperative Bank building, Commercial Building, Chinese Building, Vulcan Building and the Mavra Book House building etc were included in this project. The authority had also decided to remove excess billboards from the road. The decision was taken after severe damages in 2006's protests against the blasphemous caricatures of Prophet Mohammad (peace be upon him) published in some European newspapers. Before this the PHA took such an initiative about a decade ago when it repainted 59 buildings. However, those buildings were only painted, not repaired. The new restoration project was undertaken in collaboration with a private paints company which had contributed Rs 2.5 million and the PHA had contributed Rs 1 million for the project. Special all-weather paints had been imported for this project which won't fade for 10 years. Surprisingly, this time too the project was not undertaken. Javed Shaida, public relations deputy director of the PHA said that the buildings that were selected for the project at The Mall were not ordinary structures. "This is Lahore's heritage, which has to be restored and conserved for the next generation and PHA has always taken initiative in this regard. The above mentioned project was only announced and was later transferred to the Walled City project." Shaukat, one of the owners of such buildings at The Mall said, "We know the priceless value of the architecture of such buildings and are aware of the fact that the construction of shops and plazas are damaging the very prime examples of this great architecture. On the other hand these buildings are a source of income for so many families." While commenting on the preservation and restoration of the original architecture, he said, "In most of the privately owned buildings the interiors have been renovated several times. The exterior of some of these buildings still remain in its original condition but they are in such bad shape that they won't be able to exist in the same way for long." Akhtar, an artist by profession and one of the many admirers of British architecture in Lahore, said that when his children were young he used to take them to The Mall every weekend for recreation. "The ambience of the old British buildings and the tree-lined roads of The Mall always had a very soothing effect on anybody who would seek refuge from the daily misgivings of routine life." He very disappointingly said that such a Mall does not exist anymore. "As a student I used to come here to draw and paint these buildings as they inspired me very much right from my childhood. But now there is nothing to draw. The originality of the buildings has vanished over a period of time and commercialisation of the entire old buildings has ruined Lahore's beautiful heritage." "One can only hope that may be a day will come when some government authority would have enough courage and honesty to take up this project, restore and preserve Lahore's true heritage in its real form, not taking into account any kind of pressure from the influential society", he added.
|
|